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(A minority viewpoint is that of the Ishikists, who assert, "Alevi" was derived from "Alev" ("flame" in Turkish) in reference to fire which is extensively used in Alevi rituals.

According to them the use of candles is based on Quran chapter 24, verses 35 and 36: "God is the Light of the heavens and the earth.

Many teachings are based on an orally transmitted tradition, traditionally kept secret from outsiders (but now widely accessible).

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Also included are hymns (nefes) by figures such as Shah Ismail or Pir Sultan Abdal, stories of Hajji Bektash and other lore.

"Alevi-Bektashis acknowledge they are from Ahl al Kitab" by stating that the last four holy books (Quran, Gospel, Torah and Psalms) has the same degree of importance in guiding people to the Divine Truth.

The example of His light is like a niche within which there is a lamp, the lamp is encased in a glass, the glass is like a radiant planet, which is lit from a blessed olive tree that is neither of the east nor of the west, its oil nearly gives off light even if not touched by fire.

Light upon light, God guides to His light whom He pleases.There are two sides to creation, one from a spiritual centre to plurality, another from plurality to the spiritual centre.Plurality is the separation of pure consciousness from the divine source.It is seen as a curtain alienating creation from the divine source and an illusion which called the Zāherī or the Exoteric side to reality.The hidden or true nature of creation is called the bāṭenī or the esoteric.Alevis believe in the unity of Allah, Muhammad, and Ali, but this is not a trinity composed of God and the historical figures of Muhammad and Ali.

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